Reinterpreting gender in the Qur'an: Realizing inclusive interpretation in the modern era https://doi.org/10.35719/annisa.v17i2.303 Authors Aidatul Fitriyah Universitas Airlangga Surabaya, Indonesia Gohar Rahman National University of Modern Languages Islamabad, Pakistan Gender Interpretation, Equality, Reconstruction of Interpretation Abstract How to Cite Metrics References Similar Articles The Qur’an has often been interpreted through patriarchal perspectives that limit women’s roles. This study highlights the challenge of reinterpreting gender in the Qur’an to develop understandings that are inclusive, just, and relevant to the context of modern Muslim societies. The research aims to analyze various forms of gender discrimination in Qur’anic interpretation and to explore opportunities and challenges in reconstructing more inclusive interpretations in the modern era. This study employs gender hermeneutics to uncover gender bias in traditional interpretations of the Qur’an through a Systematic Literature Review (SLR) method. The research identifies patriarchal bias by selecting and analyzing relevant literature. The analytical process involves critically evaluating biased classical interpretations in comparison with more inclusive contemporary interpretations, using a thematic approach to understand gender discrimination within the texts. Findings indicate that inclusive Qur’anic interpretation requires critical analysis of patriarchal bias, women’s empowerment, and contextual hermeneutics. Social change, education, and digital technology create opportunities to reconstruct gender-just interpretations. Through women’s involvement, educational reform, digital advocacy, and international collaboration, progressive interpretations emerge that promote gender equality and social justice in contemporary contexts. This study contributes to the development of Qur’anic studies by offering a multidimensional approach to foster more inclusive and gender-just interpretations. By integrating critical analysis, women’s empowerment, digital technology, and international collaboration, this research broadens the religious discourse toward progressive interpretations relevant to modern social dynamics and supportive of gender equality. Fitriyah, A., & Rahman, G. (2024). Reinterpreting gender in the Qur’an: Realizing inclusive interpretation in the modern era. An-Nisa Jurnal Kajian Perempuan Dan Keislaman, 17(2), 117-132. https://doi.org/10.35719/annisa.v17i2.303 More Citation Formats ACM ACS APA ABNT Chicago Harvard IEEE MLA Turabian Vancouver AMA Download Citation Endnote/Zotero/Mendeley (RIS) BibTeX Downloads Download data is not yet available. References Ahmed, L. (1992). Women and gender in Islam: Historical roots to a modern debate. Yale University Press. https://lib.ugent.be/catalog/rug01:002048317 Aini, I. (2017). The concept of Tasbīḥ al-‘Ālam (Universe’s glorification): A comparative study of Fakhr al-Dīn al-Rāzī’s and Ibn ‘Arabī’s interpretations. Ulumuna, 21(2), 315–344. https://doi.org/10.20414/ujis.v21i2.275 Anwar, A. K., Ghianovan, J., & Shofa, I. K. (2024). Understanding the concept of gender in Qur’anic interpretation (A feminist study of the thought of M. Quraish Shihab). Jurnal Semiotika: Kajian Ilmu Al-Qur’an dan Tafsir, 4(1). http://jurnal.radenfatah.ac.id/index.php/jsq Ayubi, Z. (2020). De-universalising male normativity: Feminist methodologies for studying masculinity in premodern Islamic ethics texts. Journal of Islamic Ethics, 4(1–2), 66–97. https://doi.org/10.1163/24685542-12340044 Badran, M. (1994). Feminists, Islam, and nation: Gender and the making of modern Egypt. Princeton University Press. https://doi.org/10.1515/9781400821433 Barlas, A. (2002). Believing women in Islam: Unreading patriarchal interpretations of the Qur’an. University of Texas Press. Begum, M. S. I., Ismail, I., Yaakob, Z., Razick, A. S., & Abdullah, M. M. A. (2024). Gender equity in Muslim family law: Modern and contemporary ‘Ulamā’s view. Al-Ahkam, 34(2), 221–256. https://doi.org/10.21580/ahkam.2024.34.2.20773 Bell, J. (2013). The world’s Muslims: Religion, politics and society. Pew Research Center. http://www.pewforum.org Bonner, A. (Ed.). (2024). Social determinants of health in Europe. Policy Press. https://doi.org/10.51952/9781447373308 Carrasco-Santos, M. J., Seyfi, S., Hosseini, S., Hall, C. M., Mohajer, B., Almeida-García, F., & Cortes Macías, R. (2024). Breaking boundaries: Exploring gendered challenges and advancing equality for Iranian women careers in tourism. Tourism Management, 103, 104913. https://doi.org/10.1016/j.tourman.2024.104913 Carrera-Rivera, A., Ochoa, W., Larrinaga, F., & Lasa, G. (2022). How-to conduct a systematic literature review: A quick guide for computer science research. MethodsX, 9, 101895. https://doi.org/10.1016/j.mex.2022.101895 Cook, M. (2000). Preliminaries. In The Koran: A very short introduction. Oxford University Press. https://doi.org/10.1093/actrade/9780192853448.003.0001 Crabtree, S. A. (2022). Islamic principles, inclusivity and revitalisation in conceptual frameworks for Western social work. In H. Schmid & A. Sheikhzadegan (Eds.), Exploring Islamic social work (Muslims in Global Societies Series, Vol. 9). Springer. https://doi.org/10.1007/978-3-030-95880-0_15 Darzi, G., Ahmadvand, A., & Nushi, M. (2021). Revealing gender discourses in the Qurʾān: An integrative, dynamic and complex approach. HTS Teologiese Studies / Theological Studies, 77(4), 1–11. https://doi.org/10.4102/hts.v77i4.6228 Deroncele-Acosta, A., & Ellis, A. (2024). Overcoming challenges and promoting positive education in inclusive schools: A multi-country study. Education Sciences, 14(11), 1169. https://doi.org/10.3390/educsci14111169 Donahoe, A. (2017). Gender, religion, and international relations. In Oxford research encyclopedia of international studies. Oxford University Press. https://doi.org/10.1093/acrefore/9780190846626.001.0001 Esack, F. (1996). Qur’an, liberation & pluralism: Islamic perspective of interreligious solidarity against oppression. Oneworld Publications. Fahdzlan, M. S., Ginting, M. R., & Avandi, B. (2023). Integration of social concepts in the interpretation of the Qur’an: A study of the relationship between the social and the spiritual. Al-Mujaddid: Jurnal Ilmu-Ilmu Agama, 5(1), 70–89. https://doi.org/10.51482/almujaddid.v5i1.116 Fauziyah, N. L., & Farisi, T. al. (2024). Women and religion: A gender perspective in religious practice. JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah, 9(2), 665–670. https://doi.org/10.24815/jimps.v9i2.30670 Geissinger, A. (2015). Gender and Muslim constructions of exegetical authority. Brill. https://doi.org/10.1163/9789004294448 Giang, N., & Dan, T. (2024). An analysis of feminist criticism and description of the portrayal of women in the multi-level and traditional society in the selected work A Rose for Emily by William Faulkner. European Journal of Literary Studies, 5(2). http://dx.doi.org/10.46827/ejls.v5i2.522 Gil Guerrero, J. (2024). The Protestant Reformation as an Islamisation of Christianity in the thought of Ziya Gökalp and Ali Shariati. Religions, 15(7), 850. https://doi.org/10.3390/rel15070850 Gurung, L. (2020). Feminist standpoint theory: Conceptualization and utility. Dhaulagiri Journal of Sociology and Anthropology, 14, 106–115. https://doi.org/10.3126/dsaj.v14i0.27357 Hasan, H., Jahar, A., Umar, N., & Abdullah, I. (2022). Polygamy: Uncovering the effect of patriarchal ideology on gender-biased interpretation. HTS Teologiese Studies / Theological Studies, 78(4), 1–9. https://doi.org/10.4102/hts.v78i4.7970 Hillman, J. R., & Baydoun, E. (2020). Review of the roles of governments and universities and their interrelationships: An urgent need for governance reform in the Arab world. In Higher education in the Arab world: Government and governance. Springer Nature Switzerland. https://doi.org/10.1007/978-3-030-58153-4_1 Hyder, S. A. (2008). Reliving Karbala: Martyrdom in South Asian memory. Oxford Academic. https://doi.org/10.1093/acprof:oso/9780195373028.001.0001 International Labour Organization. (2017). The gender gap in employment: What’s holding women back? https://webapps.ilo.org/infostories/en-GB/Stories/Employment/barriers-women#intro Janos, D., & Attar, M. F. (2023). A comprehensive, annotated, and indexed bibliography of the modern scholarship on Fakhr al-Dīn al-Rāzī. In Handbook of Oriental Studies. Section 1: The Near and Middle East (Vol. 171). Brill. Karimullah, S. S. (2023). The role of Islamic education in promoting women’s empowerment. Jurnal Tarbiyatuna: Jurnal Kajian Pendidikan, Pemikiran dan Pengembangan Pendidikan Islam, 4(2), 1–15. https://doi.org/10.30739/tarbiyatuna.v4i2.2568 Khalishah, N., & Rosyid, M. F. (2023). Feminism and gender equality in Islam perspective of Al-Qur’an tafsir (Study of Qur’anic verses on term nafs wahidah). In Proceedings of the 6th International Conference on Islamic Studies 2023 (pp. 377–387). https://proceeding.uingusdur.ac.id/index.php/icis/article/view/1466 Koburtay, T., Abuhussein, T., & Sidani, Y. M. (2023). Women leadership, culture, and Islam: Female voices from Jordan. Journal of Business Ethics, 183, 347–363. https://doi.org/10.1007/s10551-022-05041-0 Kunnummal, A. (2023). The politics of post-essential Islamic liberation theology: The difference and intersection between Farid Esack and Hamid Dabashi. Journal for the Study of Religion, 36(1), 1–27. https://doi.org/10.17159/2413-3027/2023/v36n1a3 Liehr-Storm, K. I., Reiss, L. K., Guenther, E. A., Clar-Novak, M., & Muhr, S. L. (2023). Unconscious bias in the HRM literature: Towards a critical-reflexive approach. Human Resource Management Review, 33(3), 100969. https://doi.org/10.1016/j.hrmr.2023.100969 Llorens, A., Tzovara, A., Bellier, L., Bhaya-Grossman, I., Bidet-Caulet, A., Chang, W. K., Cross, Z. R., Dominguez-Faus, R., Flinker, A., Fonken, Y., Gorenstein, M. A., Holdgraf, C., Hoy, C. W., Ivanova, M. V., Jimenez, R. T., Jun, S., Kam, J. W. Y., Kidd, C., Marcelle, E., Marciano, D., … Dronkers, N. F. (2021). Gender bias in academia: A lifetime problem that needs solutions. Neuron, 109(13), 2047–2074. https://doi.org/10.1016/j.neuron.2021.06.002 Lwamba, E., Shisler, S., Ridlehoover, W., Kupfer, M., Tshabalala, N., Nduku, P., Langer, L., Grant, S., Sonnenfeld, A., Anda, D., Eyers, J., & Snilstveit, B. (2022). Strengthening women's empowerment and gender equality in fragile contexts towards peaceful and inclusive societies: A systematic review and meta-analysis. Campbell Systematic Reviews, 18(1), e1214. https://doi.org/10.1002/cl2.1214 Mahmood, S. (2005). Politics of piety: The Islamic revival and the feminist subject. Princeton University Press. https://hdl.handle.net/2027/heb04721.0001.001 Maslim, A. A., & Bjorck, J. P. (2009). Reasons for conversion to Islam among women in the United States. Psychology of Religion and Spirituality, 1(2), 97–111. https://doi.org/10.1037/a0015735 Masoud, T., Jamal, A., & Nugent, E. (2016). Using the Qur’ān to empower Arab women? Theory and experimental evidence from Egypt. Comparative Political Studies, 49(12), 1555–1598. https://doi.org/10.1177/0010414015626452 Mengist, W., Soromessa, T., & Legese, G. (2020). Method for conducting systematic literature review and meta-analysis for environmental science research. MethodsX, 7, 100777. https://doi.org/10.1016/j.mex.2019.100777 Mernissi, F. (1991). The veil and the male elite: A feminist interpretation of women’s rights in Islam. Perseus Books Publishing LLC. Merry, S. E. (2006). Human rights and gender violence. The University of Chicago Press. Mir-Hosseini, Z. (2015). Muslim legal tradition and the challenge of gender equality. In Men in charge? Rethinking authority in Muslim legal tradition. https://arabic.musawah.org/sites/default/files/MICchapter1ZMHsummary.pdf Mir-Hosseini, Z. (2018). Justice and equality and Muslim family laws: New ideas, new prospects. In Sharia and justice (pp. 73–104). De Gruyter. https://doi.org/10.1515/9783110574593-005 Naeem, M., Ozuem, W., Howell, K., & Ranfagni, S. (2023). A step-by-step process of thematic analysis to develop a conceptual model in qualitative research. International Journal of Qualitative Methods, 22. https://doi.org/10.1177/16094069231205789 Nemani, P., Joel, Y. D., Vijay, P., & Liza, F. F. (2024). Gender bias in transformers: A comprehensive review of detection and mitigation strategies. Natural Language Processing Journal, 6, 100047. https://doi.org/10.1016/j.nlp.2023.100047 Noor, M. F. (2024). A feminist interpretation of Qur’anic texts by Amina Wadud and Zaitunah Subhan. INTIHA: Islamic Education Journal, 1(3), 144–156. https://doi.org/10.58988/intiha.v1i3.311 Omari, R. el. (2016). The theology of Abū l-Qāsim al-Balkhī al-Kaʿbī (d. 319/931). Koninklijke Brill NV. Rahemtulla, S. (2023). The future of Islamic liberation theology. Religions, 14(9), 1079. https://doi.org/10.3390/rel14091079 Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. The University of Chicago Press Ltd. Rahmaniah, S., & Taufik, E. (2024). Our husband and children are not acknowledged: Endogamy, gendered power, and child issues in the ‘Alawiyyīn marriage in Indonesia. Journal of Indonesian Islam, 18(2), 374–402. http://dx.doi.org/10.15642/JIIS.2024.18.2.374-402 Rocco, T. S., Plakhotnik, M. S., McGill, C. M., Huyler, D., & Collins, J. C. (2023). Conducting and writing a structured literature review in human resource development. Human Resource Development Review, 22(1), 104–125. https://doi.org/10.1177/15344843221141515 Sachedina, A. A. (2009). Islam and the challenge of human rights. Oxford University Press. Saffari, S. (2024). Political Islam and emancipatory politics: Snapshots of Islamic liberation theology. Politics, Religion & Ideology, 25(1), 52–69. https://doi.org/10.1080/21567689.2024.2310280 Salama, M., Bahsoon, R., & Bencomo, N. (2017). Managing trade-offs in self-adaptive software architectures: A systematic mapping study. In I. Mistrik, N. Ali, R. Kazman, J. Grundy, & B. Schmerl (Eds.), Managing trade-offs in adaptable software architectures (pp. 249–297). Morgan Kaufmann. https://doi.org/10.1016/B978-0-12-802855-1.00011-3 Sands, K. Z. (2003). ASMA BARLAS, “Believing women” in Islam: Unreading patriarchal interpretations of the Qur’an (Austin: University of Texas Press, 2002). Pp. 254. $50 cloth; $21.95 paper. International Journal of Middle East Studies, 35(4), 635–636. https://doi.org/10.1017/S0020743803220262 Sardar, Z., Serra, J., & Jordan, S. (2019). Muslim societies in postnormal times: Foresight for trends, emerging issues and scenarios. International Institute of Islamic Thought. https://doi.org/10.2307/j.ctv10kmcpb Shomad, A. (2022). Otoritas laki-laki dan perempuan: Studi penafsiran kontekstual Abdullah Saeed terhadap QS. an-Nisa 4:34. Alif Lam: Journal of Islamic Studies and Humanities, 3(1), 1–21. https://doi.org/10.51700/aliflam.v3i1.432 Siddiqui-Dennis, A. (2021). Pushing against patriarchy: Indonesian Muslim women using Islam as a form of resistance. Women, Gender, and Sexuality Studies Undergraduate Honors Theses, 4. Retrieved from https://scholarworks.seattleu.edu/wgst-theses/4 Supriatna, A., Amun, A., Mahardhika, B., Wahyudi, O., & Lenggana, W. F. (2023). Analysis of the use of Instagram social media in increasing the positive image of PT Maharupa Gatra. Formosa Journal of Sustainable Research, 2(11), 2793–2802. https://doi.org/10.55927/fjsr.v2i11.6935 Sya’rani, A. (2017). A hermeneutic reading of Qur’anic exegesis. Suhuf, 9(2), 193–214. https://doi.org/10.22548/shf.v9i2.155 Takim, L. (2009). Reliving Karbala: Martyrdom in South Asian memory by Syed Akbar Hyder (New York: Oxford University Press, 2006. 261 pages.). American Journal of Islam and Society, 26(3), 138–141. https://doi.org/10.35632/ajis.v26i3.1384 Tasmin, T. (2021). Lost in translation: South Asian Muslim women’s interpretation of religious gender role expectations, women’s agency, and women’s identity (Doctoral dissertation, Illinois State University). https://doi.org/10.30707/ETD2021.20210719070603184443.23 The World’s Women. (2020). Trends and statistics. United Nations Department of Economic and Social Affairs. https://worlds-women-2020-data-undesa.hub.arcgis.com UNESCO. (2019). Global education monitoring report 2019: Gender report: Building bridges for gender equality. Global Education Monitoring Report Team. https://doi.org/10.54676/QTBO2301 Uyuni, B., Arief, K. M., & Adnan, M. (2023). Contribution of woman ulama in the digital era. International Journal of Emerging Issues in Islamic Studies, 3(1), 1–11. https://doi.org/10.31098/ijeiis.v3i1.1239 Wadud, A. (1999). Qur’an and woman: Rereading the sacred text from a woman’s perspective. Oxford University Press. Wahid, A. (2006). Islamku, Islam Anda, Islam Kita: Agama, masyarakat, negara demokrasi. The Wahid Institute. Webb, G. (2000). [Review of Qur’an and woman: Rereading the sacred text from a woman’s perspective, by A. Wadud]. Journal of Law and Religion, 15(1/2), 519–523. https://doi.org/10.2307/1051560 Zaharin, A. A. M., & Pallotta-Chiarolli, M. (2020). Countering Islamic conservatism on being transgender: Clarifying Tantawi’s and Khomeini’s fatwas from the progressive Muslim standpoint. International Journal of Transgender Health, 21(3), 235–241. https://doi.org/10.1080/26895269.2020.1778238 Zayd, N. H. A. (2006). Reformation of Islamic thought: A critical historical analysis. Amsterdam University Press. http://www.wrr.nl Zayd, N. H. A. (2018). Critique of religious discourse: Naqd al-khitab al-dini. Yale University Press. Downloads Full Text (English) 2024-12-31 Vol. 17 No. 2 (2024): An-Nisa Journal of Gender Studies Section Articles Copyright (c) 2024 Aidatul Fitriyah, Gohar Rahman This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. How to Cite Fitriyah, A., & Rahman, G. (2024). Reinterpreting gender in the Qur’an: Realizing inclusive interpretation in the modern era. An-Nisa Jurnal Kajian Perempuan Dan Keislaman, 17(2), 117-132. https://doi.org/10.35719/annisa.v17i2.303 More Citation Formats ACM ACS APA ABNT Chicago Harvard IEEE MLA Turabian Vancouver AMA Download Citation Endnote/Zotero/Mendeley (RIS) BibTeX